अथाष्टमोऽध्यायः- अक्षरब्रह्मयोग ( ब्रह्म, अध्यात्म और कर्मादि के विषय में अर्जुन के सात प्रश्न और उनका उत्तर ) अर्जुन उवाच किं तद्ब्रह्म किमध्यात्मं किं पुरुषोत्तम । अधिभूतं च किं प्रोक्तमधिदैवं किमुच्यते ॥ भावार्थ : अर्जुन ने कहा- हे पुरुषोत्तम! वह ब्रह्म क्या है? अध्यात्म क्या है? कर्म क्या है? अधिभूत नाम से क्या कहा गया है और अधिदैव किसको कहते हैं॥1॥ अधियज्ञः कथं कोऽत्र देहेऽस्मिन्मधुसूदन । प्रयाणकाले च कथं ज्ञेयोऽसि नियतात्मभिः ॥ भावार्थ : हे मधुसूदन! यहाँ अधियज्ञ कौन है? और वह इस शरीर में कैसे है? तथा युक्त चित्त वाले पुरुषों द्वारा अंत समय में आप किस प्रकार जानने में आते हैं॥2॥ श्रीभगवानुवाच अक्षरं ब्रह्म परमं स्वभावोऽध्यात्ममुच्यते । भूतभावोद्भवकरो विसर्गः कर्मसंज्ञितः ॥ भावार्थ : श्री भगवान ने कहा- परम अक्षर ‘ब्रह्म’ है, अपना स्वरूप अर्थात जीवात्मा ‘अध्यात्म’ नाम से कहा जाता है तथा भूतों के भाव को उत्पन्न करने वाला जो त्याग है, वह ‘कर्म’ नाम से कहा गया है॥3॥ अधिभूतं क्षरो भावः पुरुषश्चाधिदैवतम् । अधियज्ञोऽहमेवात्र देहे देहभृतां वर ॥ भावार्थ : उत्पत्ति-विनाश धर्म वाले सब पद
This is described in the later parts of the Ramayana. After Lord Rama came back from his vanavasa of 14 years and winning over Lanka Naresh Ravana, he was coronated as Ayodhya Naresh – the King of Ayodhya. In the celebration, precious ornaments and gifts were distributed to everyone. Hanuman was also gifted a beautiful necklace of diamonds by Sita – the wife of Rama. Hanuman took the necklace, carefully examined each and every diamond, pulled them apart, and threw them away. Most were surprised by his behaviour. When asked as to why he was throwing away the precious diamonds, he replied that he couldn’t find Rama in any one of them. Thus, they carried no worth to him since anything in which there is no Rama is without worth. When asked if Lord Rama was in Hanuman himself, he tore his chest apart to reveal his heart. The on-lookers, now convinced of his genuine devotion, saw the image of both Rama and Sita appearing on his heart.